Life in General

Representatives from a local Christian mission spoke to our congregation last night - trying to help our church understand the needs facing persons with serious addictions or other destructive habits that are ruining their lives. Shortly after enjoying a good plate of ham, potato casserole, green beans, and pineapple upside-down cake, the audience was shown a video with testimonies from people who had used or were using the mission's services. One of the men in the video quoted some advice a staff member had given him as he was in the gutter so to speak: "It isn't that you want to die; you just don't know how to live."

Bullseye. That line lodged itself into my conscience, germinating a number of other thoughts and conversations that lay dormant. How do we live? That is - isn't it - the essence of it all. What path are we intended to follow, what rules are intended to instruct our days?

I also read recently that the Hebrew tradition sought to answer those questions for us. Torah is meant to give instruction for living - all of it. Author A. J. Jacobs - a Jew by birth but not by practice (until recently) - has been making waves by drawing out this conclusion. He literally tried to follow the Bible for an entire year. His sense was that the prescriptions for holy living truly were profitable.

The Christian Scriptures too seek to illuminate a way of life: discipleship or a life-long willingness to follow the pattern of Christ. I have been reconnecting with this reality by tapping into some modern teachers like Dallas Willard and Richard Foster all over again. These two men have put in significant time studying and communicating answers to the question, "How do we live?" Foster in particular has established Renovare - an ecumenical effort to give Christians and churches a deeper appreciation for the long, deep history of others who have sought to answer this question. The resources that Foster and others are producing through Renovare are some of the most helpful and hopeful I've come across in a long time.

Of particular value is the book Streams of Living Water: Celebrating the Great Traditions of Christian Faith. The simple aim of this book is to present clearly how various traditions have tried to live faithfully God's call to be disciples of Christ. According to this study, there are six streams of thought and action: contemplative, holiness, charismatic/spirit-empowered, social justice, evangelical, and incarnational.

As I work with and minister to people of varying social and economic situations, the knowledge of how to live is clearly missing ... and I say that for my own soul much of the time. Our culture is good at determining how to be successful, how to progress, how to compete and win. But, there is very little awareness of how to live a good life - well, aside from the materialistic, shallow definitions given to us through television ads and billboards.

Those streams of culture - or more likely flood waters - are quick to suggest that meaning comes through acquisition and possession. But, the more I read rich souls and study Scripture, the more I get the sense that the good life comes through a deep awareness of God in all of life and through practices and habits that train us to be more deeply and fully aware of God. There is no easy way around it: living well means a good deal of training and preparing to live well. This - I am aware - flies in the face of what Dallas Willard calls "vampire Christianity" where we willingly take the blood of Christ for our forgiveness and peace of mind but abandon a life of decency, justice and holiness as the cross that it is (click here for more; Willard cites A. W. Tozer as the source of this modern heresy).

This takes me back to the voices of homeless men and women I heard last night on the DVD. When you get to the point of homelessness - of being down and out - there really isn't anything you can buy or obtain that will get you out of the pit. At the bottom is only a long, arduous path of recovery, which includes learning all over again how to live: how to manage money, how to say no to destructive forces and yes to positive habits. That's about it. Well, there are two other critical things - two things the Christian tradition holds dearly:

1. The role of the Spirit in leading our regeneration in Christ.
2. The value of community and ceremonies to help us remember that we are not in this alone.

Without those two realities, our efforts - so others have said - amounts to strict legalism, frustration, and ultimately a return to despair.

So, there it is: we all have a need to know how to live well. I guess that's why Joel Osteen can sell a ton of books and why self-help is now quintessentially American. People are dying to live well. And, if someone can promise to help you in that endeavor (especially with an ivory smile), why wouldn't you want to listen. It is even more complicated because there is a great deal of truth in these self-help methods and "positive Christianity" efforts.

But (and I swear this will be the last thing), there is a problem with that stream ... and to illustrate, I want to tell you about Cool Whip.

Cool Whip promises to have 50% less calories than real whipped cream. The assumption here is that you'll consume less calories, but it denies the underlying problem: people don't need less calories; they need a different understanding of how to eat.

In the same way, we don't need better products (specifically new and flashy ones) to live better. What we need are ancient, proven rhythms and postures. To hand ourselves over to the current best seller is to let in any number of "additives" that may just be counterproductive, if not destructive. So, that's it. I just finally had some pieces of the puzzle fall into place after a long period of looking long and hard at disorder.

Shalom,

Wes